V-Ca Effervescent Tablet a Kedi Healthcare Product By Eguriase S. M. Okaka/Kedi/584764

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V-Ca Effervescent Tablet A Kedi Healthcare Product By Eguriase S. M. Okaka/Kedi/584764 NAFDAC REG NO. C1-4090 V-Ca is a nutritious way of adding to the body’s supply of vitamin C and calcium. V-Ca drink is a perfect way of starting your day.
Health Benefits • V-Ca facilitates calcium absorption, making it more bio-available to the cells. • V-Ca is important in many other critical functions such as the absorption of iron, stimulation of immune system and as an antioxidant to strengthen the immune system. • V-Ca neutralizes potentially harmful reactions in the watery parts of the body, such as blood and fluid both inside and surrounding cells.
• V-Ca may be useful as an immune stimulator and modulator in some circumstances. It promotes resistance to infection through the immunologic activity of leukocytes, the production of interferon, and maintaining mucous membranes. • V-Ca increased intake is required to maintain normal plasma levels under acute emotional or environmental stress such as trauma, fever, infection, or elevated environmental temperatures. • It helps you replace the vitamin C lost through colds and flu. Recommended Daily Intake Dissolved one tablet in a glass of water (200ml – 300ml), either warm or ordinary water. Do not exceed the recommended intake. This and other medicines are available in all KEDI Healthcare outlets nationwide and worldwide. For purchases contact us: The Consultant/Distributor Eguriase S. M. Okaka - 07069229588 or 08026711232 Go to our offices nearest to you and buy these medicines for your curative remedies and health benefits. Always remember that health is wealth. We run test for any issue that come before us, before selling our medicines to you. OFFICE ADDRESS: No. 157 Uselu Lagos Road, Opposite Textile Mill Road junction, Uselu Benin City, Edo State, Nigeria OR No. 131 Upper Mission Extension, Beside Ziko Gas Station, Opposite Christ Chosen Church of God, Benin City, Edo State, Nigeria As soon as you get to any of our offices in Nigeria or abroad you can call my number 07069229588 or 08026711232 so that I can give you a code to buy the drugs with. The code shows that you are directed by a Kedi Consultant. Name EGURIASE S. M. OKAKA KEDI’s ID 584764 Phone Number 07069229588 or 08026712232). JOIN MY KEDI NETWORK (There is a job opportunity for you at Kedi HealthCare in Nigeria and abroad) (I sincerely invite you to join this lucrative business opportunity which KEDI Healthcare offers you. You can go to any KEDI’s offices nationwide or worldwide to register not for free but after the payment of a token amount for your kits and KEDI’s ID which will be given to you after registration, denoting that you are now a full member of KEDI.
If you are interested in the business opportunity which KEDI HEALTHCARE is offering you, you can go to any of our offices in Nigeria or abroad for registration. Before registering call my number so that I can give you a code to register with. That code means that you are registering under my Network. There are benefits of registering under my Network: one of such is a free business coaching and mentorship. You can fill in my particulars there and contact me on phone for mentorship: Name, EGURIASE S. M. OKAKA KEDI’s ID 584764 PHONE Number 07069229588 or 08026711232 Eguriase S. M. Okaka Consultant / Distributor

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Efua Sutherland: The Marriage of Anansewa,The Wedlock of the gods By Zulu Sofola, The gods Are Not

The Song of the Women of My Land By Oumar Farouk Sesay

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    “The Song of the Women of My Land”   -Oumar Farouk Sesay         Like a sculptor  chipping away at bits of wood     Time chisels away bits of their memory       It strips away Lyrics  of the song of the women of my land     Leaving only a fading tune echoing the song         They sang in the forlorn fields     About their lives; songs     Of how they ploughed the terrain of their  minds-cape     For memories of Lyrics  lost in the vast void of time     In those days when a song beheld their lives:     When servitude cuffed the ankles of their souls,     And dereliction decapitated the epic of their lives.       With a song, they sponged off their anguish,     To behold their collective pains,     To celebrate their gains,     Give Lyrics  to the tune of their lives,     Cheat the tyrant of time,     And commune with yet unborn     To give meaning to an epoch lost of antiquity,       Yet time strips the Lyrics  and scars the tune,
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Raider of the Treasure Trove By Lade Worsonu

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    “Raider of the Treasure Trove”   -         Lade Worsonu   But what can be worthy of your life? What dearest than the gems of your dreams, The reason you are here? Always strive To fly flags of joy, and sail up streams Powered by the breeze of love, your course Chartered in the ink of compassion And, fling roses wherever you pause Heaven-on-earth your destination   Of things which blot out that brief Or breach your sails with arrows unseen; No! Rob you of your life, rage is Chief Rage drags rags after you.   Of charity Laughter, sweetness and light, rage is thief Enemy of equanimity, Rage spreads toxic fumes on every scene In essence, rage spells calamity.   It’s sole cause? Your perception of storms Breaking around not upon, your head. There are neither snakes deviants, nor norms: As you think, so you feel.   Watch your mind. Rage sets sail.   Can ruin lag far behind?   I’ll fling roses wherever I berth My destination is heaven-
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Efua T. Sutherland: The Marriage of Anansewa

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  THE MARRIAGE OF ANANSEWAA   BY EFUA T. SUTHERLAND   AUTHOR’S BACKGROUND   Efua T. Sutherland is a Ghanaian, she is an innovator and she founded an Experimental Theater in 1958 and her plays, in Akan were acted. She has experimented with the integration of traditional Africa forms and European theatrical practice.   The Marriage of Anansewaa is an experimental drama, for the playwright deviates from western/European conventional forms. Among the works of Efua Sutherland are: Anansewaa and the Dwarf Brigade, a play developed from a folktale, and Edufa. The dramatist uses the traditional folktales of her people – Akan people – to teach morals. TEXTUAL BACKGROUND AND SETTING   The Marriage of Anansewaa is from 'Anansesem' – a form of storytelling by the Akan-speaking people developed from ‘Anansegoro.’ The name of 'Anansesem' literally means Ananse story. Ananse means spider. Ananse appears to represent a kind of every man, artistically exaggerated and d
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