The Journey of the Magi By T. S. Eliot

                                                      

                              “The Journey of the Magi”

   -T.S Eliot

 

         “A cold coming we had of it,

          Just the worst time of the year

          For a journey, and such a long journey:

          The ways deep, and the weather sharp,

 

5        The very dead of winter”

          And the camels galled, sore-footed, refractory,

          Lying down in the melting snow.

          There were times we regretted

          The summer palaces on slopes, the terraces

          And the silken girls bringing sherbet

          Then camel men cursing and grumbling

 

10.     And running away, and wanting their liquor,

          and women

          And the night-fires going out, and the lack of shelters

          And the cities hostile and the towns unfriendly

 

15.     And the villages dirty and charging high prices.

          A hard time we had of it.

          At the end we preferred to travel all night

          Sleeping in snatches

          With the voices singing in our ears saying

 

 

20      That this was all folly.

          Then at dawn we came down to a temperate valley

          Wet, below the snow line, smelling of vegetation,

          With a running stream and a water-mill beating the

          Darkness

          And three trees on the low sky.

 

25      And an old white horse galloped away in the meadow

          Then we came to a tavern with vine leaves over the lintel

          Six hands at open door dicing for pieces of silver

          And feet kicking the empty wine skins

          But there was no information, and so we continued

 

30      And arriving at evening not a moment too soon

          Finding the place, it was (you may say) satisfactory

          All this was a long time ago.  I remember,

          And I would do it again, but set down

          This set down.

 

35.     This were we led all that way for

           Birth or death?  There was a Birth, certainly

           We had evidence and no doubt.  I had seen

 

           Birth and death

           But had thought they were different:  This birth was

           Hard and bitter agony for us like death,

           Our death

 

40      We returned to our places, these kingdoms

           But no longer at ease here in the old dispensation

           With an alien people clutching their gods

           I should be glad of another death

 

 

 

 

About the Poet

 

           Thomas Stearns Eliot was born in St.  Louis in Missouri, USA on 26 September, 1888 into Boston family.  He was an Anglo-American poet, critic and dramatist He was educated at Smith Academy and the prestige’s Harvard University.  He is well known poet with unconventional vocabulary and musicality.  He won the Nobel Prize for literature in 1948 and died 4th January 1965. Some of his great works include:  Murder in the cathedral (1935),   Family Reunion (1939), The Cocktail Party (1949) and others.

 

Background/Setting of the Poem

 

          The poem is a religious poem which alludes to the story of the birth of Jesus Christ in the Bible.  It is one of Eliot’s early poems written when he got converted to Christianity in 1927 to further prove his Christian faith to the world.  In the poem, Eliot retells the story of the magi, that is, the three wise men in the Bible from the East who are said to have brought presents to the baby Jesus according to the gospel of Matthew 2:1-12.  The narrative is told from the point of view of the Magi, that expresses the theme of alienation and recount their difficulty and frustration encountered during the course of the Journey.  The poem is basically or largely a complaint about a Journey that was painful and tedious.  The poem is a dramatic monologue which houses literary allusions to works by earlier writer such as Lancelot Andrews, Arnold’s “Dover Beach”.

 

CONTENT ANALYSIS SUBJECT MATTER/SUMMARY

 

           Eliot’s “The Journey of the Magi” is a travelogue, that is, a poem which gives a record of the poet’s or persona’s experience during a Journey.  The narrative poem gives account of the three wise men from the East in the Bible thereby presenting the unfriendly condition of the weather or hazardous effects the wise men (magi) encountered in the course of searching for the new born baby.  Shortly after the birth of Jesus according to the bible, the three wise men were guided by the stars of Bethlehem from the east to Jerusalem.  The stars have informed them of the birth of Jesus Christ.  Consequently, they set out a Journey to find the Messiah and the king of Judea and to present him with their gifts.  The story is divided into three parts, each dealing with a different aspect of the tempestuous Journey. 

In the same vein, Eliot bases his story on the nativity in the gospel of Mark in which three wise men travel, guided by a star to the manger where the baby Jesus was born.

           Stanza one (line 1-5). The first part of the poem begins with the difficulties encountered by the Magi with a poor weather condition which is the cold time of the year (winter) as the weather is cold and harsh.  The persons call such season, “the worst time of the year/for a journey/ the dead winter” the persona complains bitterly because of the harsh weather condition.  This gives us the detail of the setting of the poem “The ways deep and the weather sharp”.


            Stanza Two (line 6-20).  The stanza presents the tedious nature of the Journey which is far and the effect of the Journey on the magi.  The cold and unfriendly weather affected the camel as they also sustained painful swelling injury in their feet and this makes them reluctant at a point to continue the Journey.  Hence “And the camels galled, sore footed, refractory/lying down in the melting snow”.  As a result, the Magi begin to regret ever embarking on such difficult Journey which has no end.  The camels are tired.  Their men are cursing, grumbling and complaining bitterly. They remembered the comfortable homes, “The summer places on slopes and the terraces they have left behind”.  They also remember the smooth and beautiful girls back home who serve them with sherbet (sweet fruits and Juice), a cold drink of watered and diluted fruit Juice.  The “silken girls” make life enjoyable coupled with the merriment in their comfortable home. “And running away and wanting their liquor, and women”.  Here there is a note of nostalgia (home sick) as the Magi consider absconding from the Journey in order to have their women and wine at home.

           Worse still, the cities they take refuge in are in total blackout and this compound their problem.  “the night fires going out” as soon as they light their lamp and “the lack of shelters”, no comfortable place for them.  The cities are hostile while the natives (people) of the towns are unfriendly and unaccommodating

 

    “And the villages dirty and charging high prices

     A hard time we had of it

     At the end we preferred to travel all night

     Sleeping in snatches

     With the voices singing in our ears, saying

     That this was all folly.”

 

           This implies that the villages they pass through are dirty.  Yet they charge exorbitant price for their products and services.  As a result, the magi cannot get a good accommodation in their inn.  They sleep in “snatches” (for a short period rather than continuously).  They don’t get regular sleep because they prefer travelling at night for fear of being attacked.  As they progress, they begin to doubt “with the voices singing in our ears saying“that the whole journey may be a wasteful adventure, perhaps a worthless venture.

           Stanza three (line 21-31), suddenly, they arrive in Bethlehem that is “a temperate valley” that is “smelling of vegetation”.  This gives them hope that their long suffering has come to an end and the Magi begin to express some optimism of a bright weather and a nice topography.  From there, the speaker alludes to the crucifixion of Christ on the cross with the two thieves on his sides.  “Three trees on the low sky”  Also, as soon as they enter, they find six people playing gambling for pieces of silver, they cannot get the precise location of the birth of Jesus from natives as they seem to be obsessed with the drinking and merriment and absolutely unaware of the birth of the Messiah in their town.  They continue until they arrive at a place in the evening, a place they never expected to be the birthplace of the savior of the world and the King of the Jews.  It is a manger! And the Magi are not convinced such a great savior would be given birth to in a place where animals are kept.

           Last stanza (line 32-43): The concluding part of the poem is more philosophical as it exposes the preoccupation of the poem as the narrator remembers that this happened a long time ago, and he would like to repeat such journey again.  The magi have witnessed the birth of Christ and it has put a death to their old life.   “… and no doubt I had seen birth and death”. This birth was hard and bitter agony for us, like death”.  This means that before that journey, the Magi were pagans.  Now seeing Christ has transformed their lives into repentance. The birth of Christ has given them new life and salvation.  Consequently, they come across “our death” to their old life.  Symbolically, the poem depicts the journey of a soul in search of salvation and a journey from paganism to Christianity.

           After presenting the gifts to Jesus (gold, myrrh and frankincense), they return to their home land where they no longer feel at ease in the “old dispensation”.  The old dispensation is their former way of life where they drink alcohol and womanize.  In fact, with their new change of life, they now see their very own as “alien people”.  They are no longer at east with “their gods having seen the messiah whose birth “has announced the death of their worldly ways.  Not minding the pains and travails they have passed through in the course of their journey to find Christ.  The speaker concludes the poem with a note of assurance, “I should be glad for another death”.  The expression “another death” is an allusion to the death of Jesus Christ which would bring salvation and redemption to the world because whoever dies in Christ must reign with Him in heaven.  The line above is also a call for fortitude on our part to get prepared for the thorny journey in Christian race.

 

Themes

 

The Search for Salvation and Redemption

 

           The road to salvation and God-like life is usually full of difficulties, obstacles and rigor.  The Magi (three wise men) set out on a tempestuous journey in search of where Jesus Christ was born in Bethlehem.  The stress that characterized the journey was quite enormous and unbearable, and because the birth occurred during winter “just the worst time of the year/for a journey and such a long journey/the very dead of winter”.  They defile the cold and unfriendly weather in order to have first encounter with the Messiah who will redeem and save the whole universe from the den of sins. They believe sincerely that the birth of Jesus Christ will change their lives for good where the salvation of their souls would be guaranteed.

           Though the journey was marred with pains and disappointment but the magi feel undaunted.  Firstly, the camel sustained painful swelling injury in their feet and they became tired as well.

 

      “And the night fires going out and the lack of shelters

       And the cities hostile and the town unfriendly

       And the villages dirty and charging high prices

       A hard time we had of it”

 

           The above lines demonstrate to us that the road to salvation is not smooth. it is full of stormy weather.  During the journey, the three wise men have no shelter on their heads, the cities were hostile and unfriendly, and the dirty villages charged high prices for their goods and services.  The people also booed and made fun of them just to discourage them.  This means that people might call you names today because you are a Christian searching for salvation and redemption, but don’t be moved by their profane words because they are mere dis-tractors, specially designed by the devil to pull you out of Christian race.  You will also notice in the end, the Magi who happened to be pagans before they set forth for the journey turned from their wicked ways in what the poet calls “old dispensation/with an alien people…

 

The death of old life and the beginning of a new life

 

           The birth and death of Jesus Christ marks the end of sinful life and welcomes the new life of hope, salvation and good life in Christ.  The birth of Christ, who is also the messiah that saved the world from the shackle of sins, washed the sins of mankind clean that could not be washed off by the blood of an animal.

           Also, the three wise men (the magi) embarked on the journey to Bethlehem not only to see Baby Jesus in order to satisfy their curiosity but also to seek salvation and a new lease of life by purging themselves of old life of sins that will not take them to heaven.  The old life in question is a life of idolatry, adultery, fornication, lying tongue, backbiting, greed for material wealth, dishonesty, etc.  The magi sincerely believe that as soon as they meet baby Jesus and present him with gift, their lives will be redeemed. The tedious and stressful nature of the journey is also symbolic of old way of life and this makes them tired and fag out easily during their journey, because they are yet to receive the salvation that will later oil the lamp of their new life in Christ.

           It is worthy of note also that after presenting their gifts to Jesus, they return to their homeland where they no longer feel at ease “in the old dispensation”.   The old dispensation is their former way of life where they drink alcohol and womanize.  In fact, with their new change of life, they now see their very own as “alien people” as they “no longer” feel at ease with their gods” having seen the messiah whose birth has announced the death of their worldly ways and enthrones new life in Christ Jesus.  The entire journey is meant to seek spiritual rebirth. 

 

The Painful and Tempestuous Journey of Life

 

           The poem “The Journey of the Magi” symbolically presents the journey of life which is usually difficult, energy sapping, arduous and back breaking.  But one thing is sure, there is always light at the end of the tunnel. The journey embarked by the then wise men is not without a lot of difficulties, before they got to Bethlehem, the birth place of Jesus Christ.  At the beginning of the poem we learn that the journey falls into bad season, during harsh cold weather.

           The journey was not only far and tiresome, but also frustrating because the feet of the camel were swollen as the wise men also resort to grumbling. Cursing and murmuring.  The ugly experience of the journey also makes them start thinking about their comfortable homes as their servants and women are always at their beck and call.  Some other frustrations encountered by the three wise men include: lack of accommodation and the cities they lodged in was hostile and unfriendly and they also charged exorbitant prices for their goods and services.  They are constantly reminded by their inner voices and the people around that the journey is a mere waste of time “That this was all folly”.  Consequently, all the aforementioned hindrances and difficulties experienced by the Magi do not make them return home half way.  They persevere and refuse to cave in to such disappointment as their desire and aspiration are meant in the end. This poem is a clarion call to mankind never to give up, no matter how horrible the situation of life may be.

 

The gains of Patience:  Worldly Pleasures are Ephemeral 

                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                      

           This poem also teaches us the virtue of patience and its gains.  This is because worldly pleasures are just temporary; we don’t need to yield to them; for they pass away with the twinkling of an eye.

           The three wise men in the poem exercise and cultivate the value of patience throughout their journey.  At first they did not cancel their trip to Bethlehem where Jesus Christ was born because of the cold season of the year which Eliot calls “the very dead of winter”.  Amidst the difficulties experienced by them such as swollen feet, lack of shelters, dirty villages, extortion, regret, the magi remain steadfast and patient.  The people in the villages they lodge in also mock, scorn and jest at them, attributing their journey to a wasteful one.  Even when there was no information about the supposed birth of Jesus Christ, they continued with the journey.

          However, the poet also assures us that worldly pleasures are ephemeral and temporary because the kingdom of God is not all meat and drink, everyone has time and season, according to Ecclesiastes.  At the middle of the journey, the Magi feel like going home to meet their loved ones and their comfortable home where their servants are at their disposal.  They also long for their usual evasive merriment at home.  The magi forgot all these at a point and forged ahead to Bethlehem.  Eliot therefore presents this picture to mankind to always ward off worldly pleasures which usually last for a short period and they are like distractions to our road to salvation.

 

Poetic Devices

 

1.  Diction:  The language of the poem is simple, and it can be read and understood by an average reader.  The poem is written in prose and verse form.  It is the prose-like nature that makes the language straightforward, but the syntax and word-choice in the middle part is a bit complex.  The poem is narrative and descriptive in nature.  Note that the plural form of” Magi” is “the Magi”

 

2.  Personification:

(a)  “With a running stream and a water-mill beating the darkness” (1.23)

(b)  “And three trees on the low sky” (1.23)

(c)   “The cities were hostile, the towns unfriendly.  “(1.12)

 

With all these human attributes are given to abstract ideas / or animate objects.  This helps to project the experiences of the Magi in the poem.

 

3.  Symbolism:  Some of the instances of metaphorical representations in the poem are also symbolically relevant.  Such words include:

(a)  “The three trees” – symbolizes the three biblical trinity, which also represents God the Father, Son and Holy Spirit.  “Pieces of Silver” represents the thirty pieces of silver paid to Judas Iscariot for betraying Jesus Christ.  “The white horse” is a symbol of purity.  The horse is the symbol of Chris    t and the “sloppy topography” shows the sinful and corrupt life of the people before God saved them.  “The running stream” symbolizes baptism and it is water of purification.  “Tavern” represents the house of Herod in the bible.  “The journey of the Magi” represents the three wise men in the bible. 

 

4.  Alliteration:

     In line 1 and 9 of the poem, we have the sound /k/ and /s/ alliterates, A cold coming… And “Sleeping in snatches… singing in our ears saying” (1.19). The repetition of these sounds also enhances the Lyrical quality of the poem.

 

5.  Simile:  “Hard and bitter agony for us, like Death” Here the persona makes the reader to understand the situation and difficulties they encountered in the journey to Bethlehem by equating it to death.

 

6.  Paradox:  Line 38-39 is self-contradictory.  “Birth and death / But had though they were different and that the beginning of life marks the journey to the grave.

 

7.  Syneedoche:  Here the persona also uses a part to represent a whole   “And feet kicking the empty wine skins”, “feet” stands for people, “six hands” in line 27 also stands for six people gambling at the hotel “cities” in line 12, represents people in the town they visited.

 

8. Irony:  There is verbal irony in line 43:”I should be glad of another death”.  This is quite ironic because despite all the challenges and difficulties encountered by the magi they would still like to repeat the journey because they feel that the benefits of the journey cannot be compared to the pains (salvation of their souls).

 

9.  Pan:  There is a play on words in line 33-34 “And I would do it again, but set down /this set down.

 

10.  Litotes:  In line 30, the persona says “not a moment too soon” which   shows that the journey took a fairly long period.

 

11. Biblical Allusion:  “Six hands at an open door dicing for pieces of silver” is a reference to the soldiers who diced for Jesus Christ’s robe at the front of the cross, and the third piece of silver with which Judas betrayed Jesus Christ.

 

12.  Tone:  The attitude of the persona towards the journey at the beginning is that of despair, pessimism and discomfort (disappointment) and the tone later changes to optimism and hope.

 

13. Mood:  Initially, the persona’s mood is that of sadness and regret, but also changes to happiness and fulfillment.

Difficult Words and Meaning

 

Sore-footed-swollen feet

Refractory- resisting control

Sherbet-a powder that tastes of fruit when put in one’s mouth

Liquor-alcoholic drink

Hostile – very aggressive and unfriendly

In snatches-for a short periods rather than continuously,

Folly: stupid and lack of good judgment

Tavern: a pub or an inn.

Dispensation: Social permission to do something that is legal

Alien: Strange and frightening

Silken-soft

 

 

LIKELY WAEC AND NECO 2021-2025 QUESTIONS

 

1.   Discuss “The Journey of the Magi” as a religious poem.

2.   Examine any two themes in the poem.

3.   Identify and discuss any four (4) dominant poetic style of the poem

4.   Assess the theme of quest for salvation and spiritual rebirth in the poem.

5.    Identify the poetic tone of the poem and use it to discuss the poem’s main theme.

6.   Justify the assertion “Patience and Perseverance are the keys that unlock

  our destiny” Discuss.

7.   The creation of “The journey of the Magi” has been facilitated by the introduction of ideas from the Bible.  Expatiate.

8.   Examine the religious imagery in the poem.

9.   Analyze the poem from the perspective of the title. “The journey of the Magi”

10. Give a detailed account (stanza to stanza) of the poem. 

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