Freetown By Sly Cheney Coker
FREETOWN BY
SLY CHENEY COKER
Africa I have long been
away from you
Wandering
like a Fulani cow
But
every night
Amidst
the horrors of highway deaths
5 and the menace of neon-eyed gods
I
feel the warmth of your arms
Centrifugal
mother reaching out to your sons
We
with our different designs innumerable facets
But
all calling you mother womb of the earth
10 Liking your image but hating our
differences
Because
we have become the shame of your race
And
now on this third anniversary of my flight
My
heart becomes a citadel of disgust
And
I am unable to write the poem of your life
15 my creation haunts me behind the mythical
dream
My
river dammed by the poisonous weeds in its bed
And
I think of my brother “with black skin and white masks”
(I
myself am one heh heh heh)
My
sisters who plaster their skins with cosmetics
20 To look whiter than the snows of Europe
But
listen to the suffering of our hearts
There
are those who when they come to plead
Say
makes us black Englishmen decorated Afro-Saxons
Creole
masters leading native races
25 but we African wandering urchins
Who
will return one day?
Say
oh listen Africa
The
tom toms of the revolution
Beat
in our hearts at night
30 Make us the seven hundred parts of your
race
Stretching
from the east to the west
But
united inside your womb
Because
I have dreams in the shadows of Freetown
Crashing
under the yoke of its ferocious civilization.
CONTENT
ANALYSIS OF THE POEM
Freetown is an indictment on the sociopolitical state
of Africa. It is an exile’s assessment of the role of mothers in Africa and the
bad attitudes of its inhabitants. The poet is a political fugitive wandering
through foreign lands like the nomadic Fulani.
In spite of his endangered state captured in the
metaphorical dangers the Fulani cow’s encounters on the way, the poet can still
feel the beautiful warmness of Africa and its environment. The continent has
been like the mother hen giving cover to all and drawing all to it, although we
pull to different directions.
The succeeding lines show the poet’s disdain for some
Africans who are not living to her ideals, that is, “mythical dream” of Africa.
Africa leaders use the platform of Africa to talk of unity when it suits them
but hammer on our difference most of the time. This is because we are not proud
of Africa and do not work towards her glory.
The poet’s calls us “children of shame” to mother
Africa. The poet is utterly disgusted at the state of things that he cannot
compose himself. The poet then takes a list of Africans who borrow from the
whites to the detriment of their Africans.
These and the unpatriotic Creole leaders at the
corridors of power that do not make the dream of the social activities who want
a dignified role for Africa to be a reality. The present yoke of oppression and
derailment notwithstanding, the poet commends Africa as a continent of diverse
people and prays for unity in spite of our numerous but pitiable and avoidable
differences.
POETIC
DEVICES
(I)
Apostrophe:
Africa, in the poem is addressed as if she were listening to the poet.
(II)
Simile: Line
2 “Wandering like Fulani cow”.
(III)
Personification: Line 6 “…warmth of your arms”.
(IV)
Metaphor:
Line 5, “neon-eyed”; line 9, “…warmth of the earth”, Line 13, “Citadel of
disgust”; line 16; “poisonous weeds”, line 25, “wandering urchins” and line 33,
“shadows of Freetown”.
(V)
Hyperbole:
Lines 17, “and I think of my brothers with black skin and white masks”, 20, “to
look whiter than the snows of Europe”, “and 23, “but we Africans wandering urchins”.
(VI)
Onomatopoeia:
The words, “shadows” in line 33, “ferocious”, in line 34, “horrors”, in line 4,
line 25, “wandering urchins” are sounds.
(VII)
Allusion: Line
20, “snows of Europe”, line 2, “Fulani cow” and line 23, “Afro-Saxons”.
THEMES
(i)
Unity in
diversity
(ii)
Social difference
(iii)
Theme of social
discontent
MOOD
The mood in the poem is that of
nostalgia, disgust and regret. His kinsmen on the other hand worship and
imitate the Whitman's way of life. This disappoints him greatly.
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