BERNARD SHAW: ARMS and the MAN
George
Bernard Shaw, an Irish playwright, was born on July 26, 1856. His father, George Carr Shaw, was a low
income earner, a drunkard who was incapable of supporting his family – wife and
three children. Bernard’s mother left
Dublin for London because of the poverty of her husband, and became a music
teacher. Bernard could not follow his
mother then, because he was in school.
It is this family background that pushed him to the search for true
independence.
At fifteen, he
worked as a clerk and cashier in a land agent’s office. After doing four years on this job, he moved
to London to join his mother. His mother
gave singing lessons while Lucy, his sister, was a singer who had several
notable operas to her credit. Bernard
Shaw was with his mother trying to get something to do for about two years
without success. He then decided to settle down to the writing of novels which
he thought he could sell to bring some money to the house. When the novels which he thought he could
sell to bring some money to the house.
When the novels failed to sell, he became a journalist with The Star. In
addition to journalism, he started writing plays, making use of his musical
experience gained from his mother, and his experience as a newspaper columnist.
Through a
lecture by the American economist, Henry George, Shaw became a socialist. He did not belong to any party or any
religion, though born a Christian. He
believed that the capitalist idea is, to get more than you give, but the
socialist idea is, to give more that you get, the latter being an economic and
gentlemanly idea. He believed that
socialists should not fight against other classes of people. No fight between employees and their
employers or between workers and the idlers.
He wrote more than 50 plays, many of which reveal his attitude to life.
TEXTUAL BACKGROUND AND SETTING
The play has its geographical, social and economic in
Bulgaria, and precisely in Major Petkoff’s house and its premises. The setting reveal the time as the nineteenth
century when religious war on the pretense of purification was common. People who were considered to be sinners were
burnt alive. The major occupations of
the people this time were soldiering, knitting trading and hotel services. The socio-economic setting reveals a wide gap
between the rich and the poor, a feature of the author’s society and in fact
all capitalist states of the time.
The world of
Arms and Man is one of contrasts which are also well reflected in Shaw’s
characterization of the play. There is a
combination of romance and realism which is seen in the remote Balkan region
(Bulgaria) of the setting and the real war situation of the period. According to Shaw, Many aspects of the play
were based on actual facts in spite of the remote geographical location.
PLOT
The play tells a love story against the background of
the war between the Bulgarians and the Serbs.
This is not the only contrast in the play, as we have others romantic
love in contrast with realistic love; idealism in contrast with frankness and
the world of dreams and fantasies being contrasted with the world of realities
and facts.
The heroine of the play Miss Raina Petkoff has a
romantic love for Major Sergius Saranoff, who is presently fighting on the side
of the Bulgarians in the war referred to above.
The Bulgarians have the Russian military officers on their side, while
the Serbs are being assisted by officers from the Austrian army. Raina’s father, Major Paul Petkoff, is also
away fighting on the side of Bulgaria.
Raina’s mother, Catherine Petkoff, opens the play by hastily coming in
to break the cheering news to her daughter that the Bulgarians have won a
victory at a place known as Slivnitza.
Raina is happy
at this news because the hero of the victory, the man who led the victorious
charge against the Serbs, is none other person than Sergius, her fiancé. It is said that Sergius defied his Russian
army commanders and blindly swept through the guns of the Serbs and their
Austrian officers. Fortunately for
Sergius the Serbs and the Austrians could not fire a single shot at that moment
because they had be served with the wrong ammunition. Were it not for this unfortunate hitch, Sergius
and his entire regiment would have been routed.
Raina’s romantic love for Sergius is deepened by this rare show of
courage and heroism and she starts to dream of the future when she and her
husband would be living together to enjoy the glory of this feat.
Not too long
after, Raina’s romantic dream is interrupted by sounds of gunshots from a
distance, but which gets closer by the minute, when suddenly a fleeing Swiss
soldier fighting on the side of the Serbs climbs up the water pipe and escapes
through an open window into Raina’s bedchamber! The strange visitor introduces himself as
Captain Bluntschli from Switzerland, a mercenary solider fighting purely for
money on the side of the Serbs against Bulgaria. He threatens to shoot if any alarm is raised
by Raina. However, as the drama unfolds,
her attitude to him changes from fear to contempt and pity. She sees him as timid and hungry, the very opposite
of Sergius, her courageous and adorable lover.
She offers him protection, none the less, against the search party as a
mark of nobility and hospitality. But he
soon courts her anger when he reveals what actually took place on the
battlefield, describing Sergius as an officer who should be court-martialled
for risking the lives of a whole regiment.
Bluntschli says of Sergius:
Of all the fools ever let loose on a
field of battle, that man must be the very maddest. He and his regiment simply
committed suicide; only the pistol missed fire that’s all.
Raina
considers this a most uncharitable thing to say about her future dream
lover. But the captain is being
realistic since bravery consists in fighting to live so that one can live to
fight future battles. However, there is
an ironic twist to the whole encounter here, as Raina begins to develop some
soft feelings for this ordinary soldier who carries snacks (chocolate) in his
cartridge box instead of bullets.
Raina’s
illusion is thus shattered by Bluntschli’s realistic attitude and she now sees
life more clearly. After the war, Sergius and Major Petkoff return home. Sergius now sees the idealist in Raina, and
being unable to tolerate this idealism; he falls in love with Louka, the
housemaid, and eventually gives her his word for marriage. Bluntschli makes a dramatic come-back
bringing back Major Petkoff’s old coat loaned to him to disguise in by Raina
and her mother during his first visit.
Already disillusioned in Sergius, Raina turn to her’ chocolate cream soldier’,
the man who told her the frank, bitter truth about their life, for love. The play ends with the two of them getting
ready for marriage. The idealist has
eventually agreed to marry the realist.
THEMES
In
this play, we can easily identify not less than six themes: Heroism, Love, Marriage, status, Money and War.
HEROISM
Two contrasting views of heroism are presented in the
play. The first is represented by
Sergius who appears very great and showy on the battlefield. His quest for heroism makes him to take very
daring and senseless risks. The
attitudes that go with this are pride and in fact arrogance. The second kind of heroism is the one represented
by Bluntschli who is no less, brave but is quite tempered with realism and
commonsense. Bluntschli only takes reasonable risks in the battle. He fights only when necessary, since as a
professional soldier.
I
fight only when I have to, and am very glad to get out of it when
I have to.
The idealist sees cowardice in this kind of heroism;
the realist sees it as a practical and reasonable approach to survival.
LOVE
Two kinds of love are also represented in the
play. There is romantic love which is
idealistic. The romantic hero here represents
absolute nobleness, courage and integrity, while the romantic heroine
represents absolute beauty, purity and grace.
The idealist wants perfection, so to say. The romantic love between Sergius and Raina
can illustrate this.
Realistic love,
on the other hand, is more natural, and does not expect perfection in human
nature. The realist is never
disappointed when the reality dawns on him, unlike the idealist who is easily
prone to disillusionment. Sergius and Raina represent the ideal love affair in
the play. Louka and Bluntschli are the
realists who carry the day at the end of the story.
Marriage
The play presents a class society where ideal marriage
is contracted within a particular social class.
Hence Raina should marry Sergius, and Louka should marry Nicola since
they are both domestic servants.
Ironically, things work out differently; Sergius comes down the social
ladder to marry Louka, while Raina, after being disillusioned, decides to marry
her ‘chocolate cream soldier’ ever before she gets to know of Bluntschli’s
inherited fortune. This fact of
Bluntschli eventually wins Catherine and Petkoff to his side. The decision of Sergius to marry Louka,
Raina’s maid, must be seen as a mark of courage on the part of the aristocratic
Sergius. Nicola’s assessment of Louka is
quite apposite:
She had a soul above her station.
Showing that it is most unexpected for two people from
dissimilar social classes to come together in marriage thus.
The only couples in the play who
can be said to be rightly married are Catherine and Paul Petkoff, whose life
together is presented as that of relative comfort and social
appropriateness. It is quite ironical
that Raina, who is seen at the beginning of the play dreaming of a class
marriage, ends up marrying her ‘chocolate cream soldier, regardless of his
social class. This also shows the irony of life because not all you wish for
come to pass as you had proposed.
STATUS
Position and material success are highly regarded in
the society of the play. This reflects a
kind of inequality that pervaded social life at the time Shaw wrote the
play. Raina informs Bluntschli that
theirs is the only library in Bulgaria, thus reflecting her mother’s belief
that material possessions are important in establishing social status. In Act III we see that the library amounts to
only two or three shelves, but it is still referred to as a library. This means that even if the Petkoffs do not
read, they aspire to do so in order to give an impression of culture and
refinement.
The rich people in the society see the poor as subhuman,
and treat them as such. Nicola is
subjected absolutely to this kind of position.
He has been mentally conditioned to the position of a servant. Louka highly intelligent does not allow
herself to be subjected to this ridiculous position. She keeps on reminding the wealthy characters
that she is created by the same God who created them, and that she has blood
flowing in her veins as they have in theirs.
Catherine’s view of social status is
certainly based on material and bourgeois values – a typical middle- class town
dweller’s view. She considers the size
and quality of Sergius’s household establishment as unequalled, saying because
of this, Bluntschli cannot compete as a suitor for Raina’s hand Bluntschli
replies that his is the highest rank in Switzerland, that of free citizen, Shaw
is indirectly saying that human beings are equal in rank; it is the qualities
of the individual that earn him respect rather that artificial and short-lived
material possession.
MONEY
Bernard Shaw’s message as regards money, especially
the unbridled acquisitive tendency, is that it demeans the spirit of man. Nicola’s attitude to money is an
illustration. He waves 30 levas under Louka’s
nose to assure her that he has enough money to buy her affection. Louka scorns this offer of money as insulting
since genuine affection is never prompted by money.
WAR
This theme is related to that of heroism. Shaw is saying that war is capable of
generating idealistic feelings as experienced by Raina and as played out by
Sergius. In such a situation, discretion
is a necessary precaution to avoid disaster.
As far as Shaw is concerned, war is destructive, therefore peace should
be sought at all times.
By
Eguriase
S. M. Okaka
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